So. I was raped again. I wrote this post as part of a series in a different location. I am not, at this moment, prepared to share the more graphic version of what I have been writing. However I liked this essay very much and I want to make sure I keep it even if I never make that writing part of this journal. I am choosing a restorative justice process, not one of retribution and punishment. It is not up for debate. Folks are struggling to understand why and this my response.
Recently I had a good conversation with a dear lady I like a lot. She was utterly aghast at how I am processing what happened and she cannot understand how I am expecting to move forward sharing community spaces with the person who harmed me. I want to talk about how being broken, assault, and healing work in my mind.
Akhilandeshwari is a Hindu Goddess. She is the Goddess of Never Not Broken. I will be lazy and steal some quotes from a website.
The intensity of emotions, the pain we do not want to feel, all the broken pieces in ourselves that we tend to neglect and try to push away and ignore, this is the very territory of Akhilandeshwari -She says:
‘Look at it. Deal with it. Look at your part in this.
Look at what is broken in you and you will understand what is broken in the world. Look at how you may be contributing to these conflicts in your ignorance, in your destructive tendencies, your addictions and denial, in your fear of anyone different than you.’One of Her many gifts is to remind us of the power to be found in our brokenness, in the loss, the fear, and the anguish.
How do we contribute to the things that happen to us? Why did my first piece of writing about this rape sound almost like it was a mutual encounter? Because I went hard into the fawn response. Because I have spent decades looking into how I contribute to my own difficult situations. I spent years delving into how I did or did not contribute to the incest I experienced. I am truly unrelenting in my quest to perceive my effect on my life.
I have spoke to the man since. He is not acting like the serial predators from my past. “I don’t remember it that way.” “You are over-reacting.” “Oh so you are going to lie about what happened?”
He is freaking the fuck out and full of overwhelming self doubt. He is apologetic in the extreme and willing to jump over every hoop I put in front of him. He’s on board. He has said that he is stunned by my graciousness and compassion. (Which is not particularly flattering. Yeah. I fucking am. That’s exactly how I’m fucking acting. You fucking noticed. Well I’m glad you aren’t stupid enough to miss that. I dislike compliments.)
It is because I have been you. It is because I have erred as extremely and I have had to do repair work at this level. I have had to tear down my self beliefs and understanding of the world to the smallest shards of glass and reconstruct a mosaic that I can live with. It’s why I am so fucking scared of people not being allowed to atone.
If other people do not deserve to be allowed to atone then I do not either.
I told him that what he is going to do for me is learn how to do better. He is going to embrace every opportunity to study consent and negotiation and he is going to become a fucking community leader in talking to other men about this. He is going to work ceaselessly for the rest of his life to help ensure that his friends and his community do not have to go through more of this. He is going to do that standing in a room with me and the people who know what he has done. If people respect my wishes that circle will stay small.
Of course, as Noah reminds me, three can keep a secret if two are dead. Right now 12 people know who he is. That includes my family, four people from the vanilla queer community, and five from the kink community. No, I’m not listing their names. Perhaps at some point that will be public but not right now.
Right now I am five days out from being raped and I am processing at blistering speed. I am assembling community support and creating structure from scratch for managing an assault. No, I don’t have a pre-created plan in writing. This has always been theoretical and I wasn’t high enough in any formal organisations to feel the need to document this process in my head. I know what I need. I am doing it.
I went to a class on transformational justice in the kink community and it was great for me. I can understand why some people, including a lot of folks who run events in Scotland, are very dubious about how appropriate this is as a way of managing assault.
I am specifically choosing people for this oversight who are not all close friends of mine. These are not people who are deeply invested in me alone as a person. (A couple are close friends, not many.) These are people who have demonstrated through their actions over years that they are deeply invested in creating community. That’s what I need.
The crocodile [one of her guises] also invites us to consider the many illusions in this life – all the appearances of things, people, and places and all of our assumptions. She shows us that things are not what they seem to be. For Akhilandeshwari and her crocodile all the false pretenses and roles we play to appear ‘perfect’ and ‘whole’ are actually bait for Her to come shake things up so we can come back to our essence. She destroys all illusions and delusions. She reminds us of the cyclical nature of Reality that we are experiencing in every given moment. The potential of what we are becoming is ultimately limitless. Within that brokenness there is freedom. Everything is not so neatly ordered, controlled and contained nor does it have to be. She is not stuck in one form nor does She want us to be. She demands that we consciously face our fears and losses, without dismissing them, running away or sugarcoating them. She invites us to cultivate the patience of the crocodile. She invites us to see the limitless potential of being and becoming that brokenness holds. Akhilandeshwari’s intense teachings are not to harm us, but to disorient our egos so that we can drop our attachments and come into our authentic nature.
I am someone who believes that most of us have deep brokenness inside of us. I believe that this process of breaking over and over gives us a chance to grow back stronger. If you do much hanging out in survivor communities you learn a lot about the range of ways people respond to sexual assault. Some people become deeply fragile and unable to withstand life. Some people brush it off as barely a thing. Some people lie to themselves about it happening at all. Some people become demanding and clingy and expect everyone to “make them feel better”.
That is not a power that anyone has. We heal ourselves or we don’t. There is no fair in this. We need support as we heal ourselves, yes. The very best therapists, counselors, and faith leaders understand this.
“There is no such thing as a personal problem. Every problem is a problem for the community.” – Sobonfu Somé
Yes, Sobonfu, I believe you and I agree with you. The part I am struggling with is the methodology of that. I deeply value the grief rituals from your country (Burkina Faso) and I wish that such rites were common practice in the West. They aren’t though. I have to start from where I am and go forward within the limitations of community I have here.
I live in a Western carceral culture. There are nuances to my new one (Scotland) compared to my old one (the United States) but they are incredibly similar. I do not live in an indigenous community where people are committed to staying together to preserve their existence. I live in the world of “Don’t overshare.”
A long time ago I came up with a metaphor. I may not tell it as well this time. When a person is born there is a fairly predictable path their life will probably take. It is etched in glass and it shapes their journey. Sometimes folks lose a few chips here and there, because life is difficult, but the picture remains more or less complete.
My glass picture was shattered. Whatever might have been for me on the day of my birth was utterly ravaged and destroyed before I ever went to school. I have spent the rest of my life crawling through the glass shards trying to glue them back together.
I am always, in some part of me, dragging my bloody knees across shards of glass. This is why I don’t want Noah to wait on processing his feelings when I am hurt. If he waits every time I have something bad happen (like being suicidal, or being raped, or having dear friends die, or having a medical crisis, or… it’s a ridiculously long list) he will never have a life. He will spend all of it waiting.
I don’t want that for him. Honestly part of what I hope for him is that maybe I have helped him heal a lot of his broken bits such that whoever he dates in the future will be less obnoxiously fragile than me. I hope he won’t need that in a partner in order to feel wanted. I hate that he feels he cannot have feelings if I was already doing so. That’s fucked up. I am always fucking having feelings. The world can’t stop.
Not even when I’m raped. I mean, I am taking a break to process a lot of feelings for more hours a day than usual. I am a cat hiding while I heal. In here I can suddenly scream and start crying and freaking out and no one else will be hurt. I won’t make anyone else have to hurt too.
That was not what Sobonfu wanted for me. It is what I am capable of right now.
I will never not be broken. It is not an option for me in this life. I will always be broken then broken again then broken again. Through every shattering and recreation of self I perform I get closer and closer to being the me that lives through and beyond every shard. This is a core of me that is present in every part of me. This is something I have understood for a long time. In the broken 3 year old sobbing and rocking on the floor desperately missing her mother to the 18 year old who was told “We won’t ruin a nice boy’s life for a girl like you” to the 25 year old who chose to double down and commit to the person I hoped would be my last rapist to the 42 year old who will not be told how to handle my assault and every rape and molestation and beating in between.
I am here. I know how to see the part of me that is not damaged by any of these things. The part of me that has been broken and rebuilt so many times that one has no inkling of what the origin was but it is more pure with every transformation.
No one gets to tell me what I will do with my trauma. I will use it to make the community better. I don’t fucking care if you wish I would fall in line with the status quo and get mad and seek revenge.
HOW IS THAT FUCKING WORKING OUT FOR YOU?
I don’t know that I could write down an official policy for an organisation. I don’t think that other people who suffer harm are going to want to go through what I am doing. I never claim that my path is the The Way to absolution for anyone.
I simply describe it as it is. Fine, in a Deterministic Way. Only sorta, not really.
I think through my actions and choices. I research before I decide how to act. I don’t think everything is predetermined. I think I could have chosen different paths. What is happening is not inevitable. The only constant is change.
The problem comes when the way I believe I must act is of such a high cost that I cannot pay it. When are my knees too damaged to keep moving forward on the journey? There are many examples of this. I am not going to list them here. They really aren’t the point.
“Given that there is so much more to be done in life and time is so precious I can’t fathom having been through what you have and still to care enough about someone who could treat you that way.” (A friend who consented to this being shared.)
You haven’t depended on as many terrible people for support. This was nothing close to the worst thing I have experienced in terms of treatment and gone on to be friends with them later. It’s going to be kind of funny. Folks will try to figure out who he is by watching me interact with people.
Good luck with that.
I was handed an opportunity to slam down an assertion on the universe that no matter how many times it breaks me I will always repair back into a shape that is ever more myself and true. This time I spend with him is not really about him.
It is about Vicki. It is about my father. It is about my mother. It is about my family and helping to create the community they will grow up in. It is about ensuring that this man is now a helper in the process of ensuring less harm will happen going forward. It is about being able to look myself in the mirror and say, “I am proud of you.”
I need everyone. I have been saying this exact thing here on Fetlife for a while now. This is genuinely what I believe. I am consistent no matter how you challenge me. Sometimes I may not want to be friends with someone, and that is my right, but I don’t want people kicked out.
Even the people who harm me. Provided they are good for other people.
Akhilandeshwari dwells in the space between who we were and who we are becoming. She breaks our rigidity, our calcified habits and thought patterns. She is a Goddess of Transitions. Sadness, despair, and grief are some of Her fiercest medicines. Her teachings can feel brutal to our egos, but She truly has our best interest at heart. No matter the loss or sense of devastation we feel, Akhilandeshwari presents us with an opportunity to look at the wild kaleidoscopic nature of our Being. She shows us that in the splintered aftermath of any heartbreak, these disowned, disdained, feared, bereft pieces of our self reflect back an essential aspect of who we are. Our experiences shape us.
I shudder to think of the shitty fucking white woman I could have become if I had spent more of my life in my father’s house. If he hadn’t been a pedophile, merely a physically and emotionally abusive alcoholic and drug addict. If I had one abuser and one narrative for why I was broken I would have twisted myself around that wound and I would have stunted. Instead I have harmed and been harmed by many many many many people.
Truly. One more will not cause a full shattering. It will merely remove a small chip. Look, Ma. I’m practically a normal person. I don’t shatter when tiny leaves drift by on the stream.
Am I minimising my rape? Yes and no. It wasn’t fucking ok. It was a literal crime. I didn’t want it and I am very angry it happened. I also know that for my body, this is not going to be something that upends everything I am. When I talk to him he sounds like one of my students. He sounds like a fucking kid who can’t understand how they have gotten themself into a situation they did not intend and now they are trapped.
I remember the day that one of my students came into my class tossing desks to the side and looking for a fist fight. He was 16 and big. It made all of the other boys in class want to get up and fight back. This was a whole class full of those boys. That was a fun class. I yelled “OUTSIDE.”
I told him that he came in angry so it wasn’t about us. I asked him what happened. His cousin was in a gang and had been shot. He was being pressured by all the higher ups in that organisation to get jumped in and be the one who did the return hit.
I called all his other teachers. His work was sent to my room. He stayed with me all day for days. I didn’t give them a justification. Nobody else liked him and they were happy to be rid of him. As of the time I last saw him, several years later, he said he was still not in the gang. I think I did at most 35 hours of extra babysitting him in that time. I am not responsible for his future. He made that. I gave him a safe place to sit and write through what he wanted for himself. I am not his savior. Fuck saviors. He saved himself. For a short time I got to hold his hand on his path. Sometimes we all need someone to hold our hands as we figure out who we are going to be in this life. It is not a smooth path for everyone.
This is a dragon I can ride. This is an opportunity I can use to help make my city better. This is a message from myself that I can’t forget my duty to help strangers be safer ever.
My life was passed hand over hand for many years. Many of those hands tried to break me.
They only made me more myself.